Last Friday (June 5th) I shared a short lesson at our Friday Morning Men’s Group meeting for our church, which continues to meet virtually (via Zoom) because of COVID-19. A 21 minute recording of my lesson (NOT including our opening prayer / joys & concerns / devotional, breakout table talk time or closing sharing time / prayer) is linked below, along with the slides I shared.
This was and is an important conversation, and it was challenging to put together in-part because of the polarized society in which we live. Like our wider church family, our Friday Morning Men’s Group includes a cross-section of people with varying perspectives and opinions about politics and current events. Generally we do not directly address political topics in our group, we focus on Bible lessons and teaching. I believe it was appropriate and indeed vital that we talk about these issues together, however, and our ‘leadership team’ for our group which met on Tuesday had consensus on this.
My intention in starting with this article and reading directly from it was certainly not to share “propaganda” of any kind, and certainly not ‘hate propaganda.’ One of the last things I want to do with anything I say or share is to encourage hate or a perception that I am promoting hate. To the contrary, my purpose was to share Jesus and share love, and to encourage us all (myself included) to listen with intention to the voices of others in our community and nation so we can better understand and better ascertain how we can better understand and should respond in this time of upheaval.
I was surprised this article and these words from Kareem Abdul-Jabbar were perceived in such a different way than I read and heard them, by at least some in attendance. My purpose was to share the perspective of an articulate and well-respected African-American / black American whose perceptions of both our society and culture, and the specific events involving George Floyd’s death, are different from my own. We all look at the world from own own vantage point. There is a great deal I do not understand about the world and about current events, but I definitely DO know that I can’t and don’t see the world the exact same way others do. This is not only true for my brothers and sisters of color, but also true for “other white men” who are hearing about and watching the same events happening in other parts of our country and world, as well as in our own community in Oklahoma City.
I am hopeful that in the not-too-distant future, there will be face-to-face opportunities to discuss these issues. I certainly had not planned (before last week) to present a Men’s Group lesson which would directly address race relations in our nation. This is not, incidentally, a topic which I feel overqualified to speak about publicly. But this was and is a situation and issue which we all need to discuss and process, and hopefully figure out how to explore together even when we disagree.
Finally, here is another panel discussion video about these issues, shared by Herman Stevenson, who is a member of our Friday Morning Men’s group and also participated in the panel. Panelists included Nathan Phifer, Herman (Steve) Stevenson, Jason Robinson, and Derrick Sier. Nathan’s purpose in organizing this panel was to build empathy and understanding among members of our Oklahoma City community.
As I’m continuing to teach and lead the class, “Curiosity and Questions: Jesus and Science” this year, I’m enjoying the YouTube recommendation engine (in moderation, of course) to help me discover other videos I can share and use in class as well as outside of class as ‘extra recommended media / videos.’ This morning YouTube helped me find Dr. David Eagleman’s (@davideagleman) 2016 presentation from PopTech, “GOD vs NO GOD – And the Winner Is?” It’s 20 minutes long. In the presentation, David makes some excellent observations about the awe and wonder with which we can (and perhaps should) regard our universe and our amazing human bodies, especially the human brain. He misses, however, some key perspectives about “knowing and authority beyond science,” however, and it is to those topics I want to turn in this post. Before going further, however, I recommend you watch his talk:
It’s good to be reminded of The Hubble Deep Field photograph, which is staggeringly beautiful and mind blowing in its implications for not only astronomy and science but also cosmology and faith. Created in 1995 as a composite image from a very small portion of the night sky using the Hubble Space Telescope, the Deep Field image powerfully conveys how vast our universe is, and how little we can literally glimpse of it from our position on earth on the outer rim of the Milky Way galaxy. It’s truly an awe-inspiring image that can be a catalyst for wonderful conversations about the origins of our universe and BIG questions of faith as well as science. How did we get here? Did God create all of this? How can we know about things like “Who created the universe” or “Why are we here?” “Are we alone in the vastness of space?” Science can encourage and provoke us to dive into these questions, but ultimately, there are a number of questions “modern science” (as we’ve learned to understand it the past 400 years of human history) can’t answer.
In his video, ““GOD vs NO GOD – And the Winner Is?”, David Eagleman correctly points out the folly in dogmatically claiming that a creation story from any culture fully apprehends and describes the processes and observations of cosmology. Here are a few important elements he either omits or gets wrong in his talk about beliefs, science and the origins of our universe.
Creation Stories Were Not Crafted to Compete with a Scientific Worldview
David Eagleman conflates the Biblical creation story of Adam and Eve in the Garden of Eden with the Kuba Kingdom’s Creation story in the Congo. and his connections elicit laughter from his audience. The paraphrase of his message here is, “How can any rational human in the 21st century actually subscribe to such a patently incomplete and false story of cosmology?” Eagleman fails to grasp, or at least communicate to his audience in this 2016 presentation, that the Jewish creation stories (because remember, there are two of them in Genesis) were not formulated and should not be interpreted today to be comprehensive texts summarizing all that is known and needs to be known about cosmology (the origins of the universe). The Bible as a whole, and the Pentateuch specifically, are not “books of science.” Portraying Biblical cosmology as a “fail” because we have learned so much observationally about our universe in the past 400 years risks misunderstanding the value and purpose of these stories and literature. For more on these perspectives, I commend “The Bible Project” videos to you and specifically the six minute video, “The Book of Genesis – Part 1 of 2.”
Not All Faith Derives from Predominant Culture
David Eagleman misses another extremely important point about faith and belief in this talk, when he tries to explain to his audience how we understand where religion comes from. Eagleman asserts that predominant cultures imbue faith and belief, and this cultural transfer of cosmological perspectives is understandable from an anthropological / scientific perspective but not valid from the viewpoint of scientific truth. Eagleman’s observation can be more accurately stated this way: MANY people DO adopt their beliefs and faith perspectives from their parents, family, and predominant community culture. HOWEVER, some people “break” with their family and culture, and take on beliefs which are different and even bear a huge physical cost. The testimony of our former pastor, Mateen Elass, who grew up as a Muslim in Saudi Arabia and eventually came to faith at Stanford University after traveling to India and studying Buddhism intensely is a case that comes to mind. The faith of C.S. Lewis, who documented his journey from atheism to Christianity as a follower of Jesus in his book, “Mere Christianity,” also provides a counterpoint to Eagleman’s assertions about the origins of faith. Francis Collins, the leader of the Human Genome Project and author of “The Language of God,” grew up an agnostic but came to faith in Jesus. Orthopedic surgeon Curt Gruel, who spoke to our class on September 15, 2019, has a similar story of “being a disciple of science” but through his lived experiences coming to know and follow Jesus Christ. A couple weeks ago we heard from a Christian missionary working in Iran about the ways God is revealing himself to Muslims through visions and dreams today. Here’s the point Eagleman misses, and it’s very important when we discuss faith and cosmology. Not all faith and beliefs about God derive from a predominant culture / environmental pressures.
We Have Sources of “Knowing” Outside of Science
Another vital point which David Eagleman missed in his 2016 talk is the idea that as human beings, we have sources of “knowing” outside of science. Certainly science has tremendous value to us as a systematic way to not only understand our world but also creatively project our own ideas into it. Engineering is the application of scientific principles to design and build structures as well as solve problems. Your reading of this blog post right now is the result of technological innovation built on scientific principles and understanding. Yet the replicability of experimental conditions in a controlled setting / laboratory only provides PART of the ways we know and understand reality as human beings. Our ‘lived experiences’ can inform us and also reveal to us fundamental truths about our world, ultimate reality, and God. My own journey of faith, which included a dramatic ‘near death experience’ in undergraduate pilot training in the US Air Force, is a part of my own story and powerfully shaped my acknowledgement of and understanding of God’s reality in our world. Curt Gruel shared a similar “journey of faith” story with our Sunday School class in September. These experiences are not scientifically replicable in a lab setting where variables are tightly controlled. They are still, however, valid “ways of knowing” and point to the importance of understanding that “scientific knowledge is not the only type of knowledge which exists or points us to truth.”
Our Faith in God and Jesus is More than a “God of the Gaps” Understanding
One of the important points author and scientist Francis Collins makes in Chapter 4 of his book, “The Language of God,” is that Christian faith or any other faith in God as the creator of the universe should not hinge on a “God of the Gaps” understanding. In other words, we certainly DO regard the universe with awe. Our world IS still filled with mysteries which we do not understand, to the extent that we don’t have comprehensive or even “good” insights into the processes which define and explain phenomena we observe.
I’m not sure if there is a more generally acknowledged term for this, but it seems this dynamic throughout history has gone like this: “The more things we can NAME scientifically, the less space we have in our minds for God, his active role in our lives and world, and even His very existence.” In other words, as “the gaps” in our understanding of our world and universe have started to “fill in” through scientific inquiry and discovery in the past 400 years, we’ve (naively) convinced ourselves that we no longer need God. That God is a human, psychological and cultural creation. As Nietzsche said, “God is dead.” The Enlightenment and the scientific revolution which followed it have provided “science” as a replacement for religion and faith.
Thankfully, the God of our universe is not dead, and our perception of Him, our understanding of Him, and our faith in Him and his goodness need not hinge on a “God of the Gaps” understanding. Charles Darwin himself alluded to this in his concluding sentences in “The Origin of the Species,” when he observed:
“There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning, endless forms most beautiful and most wonderful have been, and are being evolved.”
Charles Darwin, concluding The Origin of Species, as quoted by Francis Collins in “The Language of God,” pp. 98-99.
In his 2016 PopTech talk about God and science, David Eagleman omits this important perspective that acknowledgement and understanding of, and faith in God, can be compatible with the rhetorical answer to scientific questions, “I don’t know.” One does not have to be a “Possibilianism,” to have and regularly express this kind of humility in the face of the universe’s mysteries. One can, in fact, be a Christian and follower of Jesus. Humility and acknowledging our inability to ever fully apprehend the fullness of God’s reality is, in fact, an essential in the Christian life.
‘He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. ‘
Micah 6:8 https://my.bible.com/bible/111/MIC.6.8
Scientific Uncertainties and Discoveries Need Not Threaten Our Faith in God
Finally and importantly, David Eagleman omits the idea in his talk that scientific uncertainties and discoveries need not threaten our faith in God. This perspective was summarized well by Saint Augustine, who lived from 354 to 430 AD. He wrote:
“In matters that are so obscure and far beyond our vision, we find in Holy Scripture passages which can be interpreted in very different ways without prejudice to the faith we have received. In such cases, we should not rush in headlong and so firmly take our stand on the one side that, if further progress in the search for truth justly undermines this position, we to fall with it. “
As David Eagleman encourages us in this 2016 video, we can and SHOULD be in awe of our universe and the mysteries it holds. We need not abandon faith and our belief in God, however, because we realize religious texts and Biblical stories fail to fully capture scientifically understood observations of and theories about our cosmology.
To help us better understand the context and history of both theological and scientific thinkers as well as their ideas, I’ve started a timeline using the Knight Lab’s Timeline tool. I’ve titled it, “Faith and Science.” It is embedded below. I’ve started with five dates, the resurrection of Jesus Christ (33 AD), the fall of Jeruselem (70 AD), and the years of death for the three scientists mentioned above: Copernicus (1543), Kepler (1630), and Galileo (1642).
This was the first time I shared parts of “my story” publicly which followed the events described in the above video. Those experiences from my life in February 1994 are likely things I will never put online and share digitally, but I am glad to have an opportunity to share them in person with others with the hope and prayer they will serve as an encouragement which points others to Jesus Christ.
I hope and pray today’s lesson highlighted the ways God has and continues to be active in my life and the life of our family. I also hope it was an encouragement to us all to share our own Gospel story with others. Check out 7corepractices.com for more inspiration and practical suggestions about ways we can serve and share Jesus Christ in our homes, workplaces, and communities. Also check out www.dw4jc.com for suggestions and strategies for how we can share scripture, our stories, and our witness of God’s Holy Spirit being active in our lives using digital media.
* Added 27 October 2018: I shared a modified version of these slides, with a few photos from pilot training which I dug out of our garage, in a presentation for our Friday Morning Men’s group on October 26, 2018.
One idea which emerged during our class discussion yesterday is this: While we often (or always) “come up short” understanding the grand plans of God and how individual cases of pain or suffering fit into them, as Christians we often DO experience situations where God empowers us to serve others through our trials and through the trials of others. As one of the speakers in the longer video we watched yesterday explained, often our best response when someone comes to us in pain and suffering is to embrace them and cry with them. We may not have “the answers,” but do have the capacity to love and support each other. We can embrace others and embrace God through faith, and have confidence that God is the one opening the door for us to love each other through our struggles and our dark valleys.
This is also one of the most important ideas which emerged for me yesterday during our lesson: God invites us to call upon him and use the name of Jesus to bring strength, peace, healing, and love into our darkest and most painful moments. I have experienced times like these in my own life, when I have literally cried out to God for help and assistance to bring me back from the abyss of despair. It’s a bad place to be, and an especially bad place to be ALONE. But that’s exactly one of the key messages of the Gospel of Jesus Christ: We go nowhere alone. God goes with us, and he promises to never abandon us or forsake us. What good news this is to everyone facing the suffering and trials of this life! We may be uncertain about the timetable of God’s cosmic plans and how our lives fit into them, but we can be certain about His reality and His provision in our times of need.
The name of Jesus is powerful! Do not hesitate to call upon the Lord when you are feeling isolated or alone, when you are suffering and full of despair. Call upon the name of Jesus to fill you with God’s Holy Spirit in all circumstances, whether they are filled with light or darkness. This is the Good News of the Gospel, that Jesus came to save us from our sins and the destructive power it has in our world. God wins. And we’re on God’s side. This is good news.
It worked well to use the website mentimeter.com yesterday to get members of our class to respond to a question using their smartphones. I used this as an opening question on the screen when class members came into class, “What is your favorite encouraging Bible verse?” This was a good way to start a relatively “heavy” lesson on pain and suffering.
May God bless you richly this week as you seek Him and strive to better understand His call upon your life. Make no mistake, God will open doors for you to not only draw closer to him in relationship, but also serve others with whom you have contact today and this week as you ask Him to.
Praise God for His love and the revelation of His truth through His Holy Word. Have a great week!
This is a sketchnote and narrated Sketchnote I created today in church as Lee Schmidt preached on Psalms 3:
“Lord, how many are my foes! How many rise up against me! Many are saying of me, “God will not deliver him.” But you, Lord, are a shield around me, my glory, the One who lifts my head high. I call out to the Lord, and he answers me from his holy mountain. I lie down and sleep; I wake again, because the Lord sustains me. I will not fear though tens of thousands assail me on every side. Arise, Lord! Deliver me, my God! Strike all my enemies on the jaw; break the teeth of the wicked. From the Lord comes deliverance. May your blessing be on your people.”
Psalm 3:1-8 NIV
These are our sermon verses today, which are important reminders about God’s faithfulness:
And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. For God knew his people in advance, and he chose them to become like his Son, so that his Son would be the firstborn among many brothers and sisters…
Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? (As the Scriptures say, “For your sake we are killed every day; we are being slaughtered like sheep.” ) No, despite all these things, overwhelming victory is ours through Christ, who loved us. And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. (Romans 8:28-29, 35-39 NLT)
I am flying tonight from Oklahoma City to Raleigh, North Carolina, to share three presentations at their statewide educational technology conference. I started re-reading the Gospel of Luke tonight, and was reminded of our church’s presentation of the musical “One Incredible Moment” as I read the story of Zechariah. I don’t think I remember the story of Anna, which also is shared by Luke in the second chapter:
There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. (Luke 2:36-38 NIV)
I am practicing my sketchnoting skills (feeble as they are) with a new iPad stylus (the Paper53 “pencil”) and the iPad app Paper53. I don’t like it as well as ProCreate, but since it is free (ProCreate is not) and I’m sharing a presentation on visual notetaking this week, I decided to practice a bit. I can’t get the “undo” function of the app to work, so some of the unintended smudges I made on this drawing persist. I do like the watercolor brush though, and will likely use it more in some Sketchnotes I’ll make at the conference this week.
I pray God will give me faith to believe in the truth and goodness of his promises, and not doubt them as Zechariah did when the angel Gabriel foretold the birth of his son, John.
Zechariah asked the angel, “How can I be sure of this? I am an old man and my wife is well along in years.” The angel said to him, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. And now you will be silent and not able to speak until the day this happens, because you did not believe my words, which will come true at their appointed time.” (Luke 1:18-20 NIV)