Ask for Signs and Directions!

These are some of my notes and “takeaways” from a sermon shared today on January 7, 2024, by Rev. Dorothy J. Killian at Caldwell Presbyterian Church in Charlotte, North Carolina. The sermon was titled, “Whose Star Are You Following?” and was live-streamed on YouTube and Facebook. It starts at the 44:00 minute mark if you’d like to view it yourself, and runs 16 minutes.

This Sunday is the celebration of the holiday of Epiphany, which in Christian traditions celebrates “the visit of the Magi, the baptism of Jesus, and the wedding at Cana.” Rev Killian reminded us that as a society and in our culture, “We also follow stars!” Whether pop stars like Taylor Swift of Beyoncé, or sports starts like NFL or NBA athletes, we often pay an undue amount of attention to these “stars.” However, it’s important to consider, “Where are those stars leading?” Who and what are these stars attempting to “point us to” in our lives? Where do these stars lead? By encouraging us to consider “Whose star we are following?” Rev Killian powerfully juxtaposed the sermon text from Matthew 2:1-12 with ominous headlines from contemporary news and popular culture.

“Whose star ⭐️ are you following?!” (CC BY 2.0) by Wesley Fryer

Rev Killian encouraged us to “NOT be afraid to ask for signs & directions.” We should be continually watchful for God, for He is present and at work all around us! We can see God in the beauty and wonder of His creation, but also in the ways we love and care for each other in this troubled world. God calls us to invite his Holy Spirit to provide us with directions for our lives, and he provides guidance when we seek Him in prayer, through Bible study, and through fellowship with other Christian followers of Jesus Christ.

Don’t be afraid to ask for signs & directions” (CC BY 2.0) by Wesley Fryer

Rev Killian received applause during her sermon when she pulled out an “old school” paper map, and reminded the congregation, “When we encounter the living God, we reset our GPS.” Whether we are using analog or digital tools to find our way in the world. encounters with God can have a powerful and positive re-directing and “re-orienting” influence on us. As an undergraduate geography major and someone who grew up learning about maps and orienteering in Boy Scouts as well as in Air Force survival training at the Air Force Academy, this analogy really resonated with me!

“When we encounter the living God, we reset our GPS” (CC BY 2.0) by Wesley Fryer

I also loved Rev Killian’s encouragement to “Look for God and listen for His voice.” For over 10 years now, I’ve been blessed to participate in “Spiritual Direction” with Curt Gruel, through HeartPaths OKC. Even after we moved to North Carolina in 2022, my monthly meetings with Curt have continued via Zoom! “Spiritual Direction” is all about “looking for God,” and meeting with a mentor who can help us identify, see, and interpret “God sightings” in our lives. This is an important message every day, but seems particularly appropriate as we start 2024 and a new calendar year with different ideas for resolutions and new habits to adopt.

Rev Killian’s final exhortations were to ask “Who are the ‘Herods’ in your life? Who is sowing fear in your journey of faith and life?” As I consider the ways I want to develop the “Heal Our Culture” project in the weeks and months ahead, these questions are both challenging and prescient. There are many voices on YouTube, in mainstream news, and in social media which encourage us to adopt a spirit of fear rather than an attitude of joy, hope, and abiding faith.

I want to follow the star of Jesus, and I’m thankful for these words of encouragement from Rev Killian today!

Sermon Points by Rev. Dorothy J. Killian” (CC BY 2.0) by Wesley Fryer

Charlotte Church Hunting (Sept 2022 Update)

As new residents of Matthews, North Carolina, and the Charlotte area, we are hunting for a new church. In this post, I’ll share about four of the churches we have visited so far, and some reflections about each one. I’m also going to reflect on my own history with Christian churches, and what I remember about “church hunting” in the past.

For more background on this journey, see my December 2021 post, “Called to an Inclusive & Affirming Church.”

Searching for a new church is NOT something I have done very many times in my own life. I grew up in the Presbyterian Church, living in five different states before our family settled in Manhattan, Kansas, and found First Presbyterian Church at 801 Leavenworth. That was my home church most of my life growing up, and it was a wonderful place to learn more about God, the Bible, and gain some insights into the life of Jesus Christ. It was also the sponsor organization for my Boy Scout troop, Troop 74, led by Ray Hightower. I am thankful to be an Eagle Scout of Troop 74.

One of my most vivid memories of FPC Manhattan was from 8th grade Communicant’s class, following a Wednesday evening lesson that our pastor, Phil Gittings, had taught on “The Prodigal Son.” I stayed after class to ask him about it, because it just didn’t make any sense to me. It was not fair. It was not “just.” I couldn’t understand it. I remember Pastor Gittings mainly telling me, “That’s just the way God is.” It didn’t resolve my confusion, but that memory stayed with me. That cognitive dissidence has transformed into more understanding with the passage of time and my own life experiences as a husband, father and teacher.  FPC Manhattan certainly was (in aggregate) a great church to grow up in.

When I went to the Air Force Academy in 1988, we thankfully had chapel services, and I found great solace there during the challenges of basic training and my freshman year. Since our youngest daughter is currently attending prep school at Randolph Macon Academy as a Falcon Scholar for the Air Force Academy, I’ve been reflecting much more on my own years at USAFA. 

I sang in the Protestant choir my freshman year at USAFA, and I remember making a memorable trip up to New England and singing in the state house in New Hampshire or Vermont. But in my upper class years, my chapel attendance slackened, and I didn’t attend church much at all.

Upon graduation from the Air Force Academy, I had a choice: Go directly to pilot training or accept a Fulbright scholarship to study Latin American security issues in Mexico City. I chose the latter. In addition to attending Catholic worship services with the family of Vern Conaway, one of my Academy classmates (who were also assigned at that time to the US Embassy in Mexico City,) I found an English-speaking Protestant congregation in downtown Oklahoma City. Again, I found a sponsored Boy Scout troop at the church, for whom I served as an assistant scoutmaster that year, and my friend, Paco Araujo.

When I moved to Lubbock Texas, to start pilot training at Reese Air Force Base in the summer of 1993, I found Westminster Presbyterian Church. The church family at Westminster loved and cared for me in transformative ways, through some of the darkest and most difficult seasons of my life. Through it all, I met my wife, Shelly, in 1995 on a mission trip to Tijuana, Mexico sponsored by WPC. All three of our children were baptized at Westminster and had wonderful formative experiences in the loving congregation there. Shelly served as an elder at WPC, I served as a Sunday school teacher, and we both grew in love and fellowship as a family and as a member of the church community.

When we moved to Oklahoma City in 2006, we immediately visited First Presbyterian Church of Edmond. One of our friends at WPC Lubbock had come from that church, and on their recommendation it was the first church we visited. It also turned out to be the only church we visited, because the Sunday we first came, we met Jim and Carol Hartzog. They took us out to lunch after the service, and shared how FPC Edmond was looking for a full-time preschool ministry director. At WPC in Lubbock, Shelly served as the nursery coordinator on a volunteer basis, and then on a paid, quarter time basis. God opened the door for Shelly to enter full-time ministry at FPC Edmond, and she served as the Director of Preschool Ministries there for seven years. I eventually was ordained as a deacon at FPC Edmond, and then as an elder. I later became a Sunday school teacher, and remained active in the FPC Edmond men’s group throughout our 15 years of membership there. FPC Edmond was the church where all our children grew up, they all attended Communicant’s class, and they all experienced God‘s love through the church.

In 2021, anticipating our departure from Oklahoma and move to North Carolina, I did not expect to be church shopping. But, the Lord put it on our hearts to seek an inclusive and affirming, as well as more ethnically diverse, church, and we found Saint Augustine’s of Canterbury. Jason and Traci Elliot, who had been longtime members at FPC Edmond, had joined St Augustine‘s a couple years earlier with their son, Josh. 

At the time, I thought this church change (which was very challenging by the way, since I was in the midst my third year of adult Sunday school teaching with a dear class community at FPC Edmond we absolutely LOVED) it was primarily for the benefit of our children, who would (eventually) be on their own to find a local church, when they moved away from us. I thought this process would be instructive for them: How to look for a church, discern the Holy Spirit as well as a focus on Jesus Christ, and find a church community that could invite them into authentic worship, disciple them in their continued growth as followers of Jesus, and also be a community that could support and love them through whatever circumstances they found themselves.

Time will tell if that expectation was on target. But what I know now is that the experience of seeking and finding St Augustine‘s, Father Joe, and the wider Episcopal church community was incredibly powerful for me personally. When I served on our church session in Edmond during the time we left the PCUSA denomination and joined ECO, I was told we were doing that because the PCUSA congregations that were in the majority in General Assembly were not “Jesus focused.” I had the impression, which I admittedly did not research and check out myself, but “accepted on authority,” that these churches were more “Universalist.” Shelly and I did visit one of these churches in Santa Fe, New Mexico, back when we lived in Texas, when we were on a retreat weekend with WPC. The name of Jesus Christ was never mentioned in the sermon, and Christianity was presented as one of a multitude of pathways to finding God. Jesus was not preached as “the gate.” My understanding was that the confessing church movement within Presbyterian circles was focused on encouraging a prioritization of Biblical reading and Scriptural authority, as well as the primacy of Jesus Christ in His message of salvation by grace.

Another aspect of this departure from PCUSA to ECO involved beliefs and treatment of the LGBTQIA+ community. As a member of our session at that time, I was told that this departure was inaccurately being portrayed in the media  as an “anti-gay movement.” We were told it was not, it was rather focused on scriptural integrity and the holiness of the Bible. But as one of our children later brought to my attention through close reading of ECO policy and theology, the denomination is absolutely NOT affirming or inclusive. I am somewhat ashamed to admit that at that time, I did not seriously interrogate these issues and important beliefs for myself, I just accepted them on authority from other leaders in our church.

What I learned in the process of searching and finding a new church in Oklahoma City is that there absolutely ARE inclusive and affirming Christian churches which DO focus on Jesus and his unique and exclusive claims about eternal salvation. It is not true that every church that is inclusive and affirming of the LGBTQIA+ community is universalist.

Through my seven years of working at Casady School and being a part of the community there, I was introduced eventually (along with Shelly) to Episcopal faith traditions. The three OKC Episcopal churches we eventually found which ARE Jesus focused, Bible exalting, and inclusive as well as affirming are Saint Augustine’s of Canterbury, Grace Episcopal of Yukon, and St Paul’s Episcopal Cathedral in downtown Oklahoma City. This discovery was a huge “a-ha moment” for me personally, and has had a significant impact on me as well as Shelly as we search for a new church home here in North Carolina.

With this background and these recent experiences in mind, we have embarked on the journey to find a new church home and church family here in the Charlotte, North Carolina area. Both Shelly and I now love Episcopal traditions and worship, but as lifelong Presbyterians, I am drawn to want to find a Presbyterian congregation if we can. I absolutely loved teaching adult  Sunday school the last three years we were at FPC Edmond. (I had also served as an adult Sunday school teacher for awhile at WPC in Lubbock.) I feel an undeniable call on my life to integrate my affinity for technological communication, teaching, and evangelism for Jesus, and I sense my opportunities to do that are greater within the Presbyterian Church unless I would attend seminary and formally enter ministry in the Episcopal world. I do not anticipate doing that at this point. So, as of today we have visited two Episcopal churches and two Presbyterian churches in the Charlotte area. Here are a few reflections on each one.

Saint Peters Episcopal Church

Our dear friend Sarah Emily, at Saint Augustine’s back in OKC, taught school and lived in the Charlotte area for several years before moving to Oklahoma, and gave us a number of recommendations when she learned we were moving to this area. One of them was to check out Saint Peters Episcopal Church, which is an inclusive and affirming congregation, and perhaps the oldest Episcopal church in our area. I think it is kind of a “mother church” to others here, (I’m still not completely clear on how hierarchy works in Episcopal circles.) I visited Saint Peters in March 2022 when I came for my interview at PDS, and it was the first church we attended on a Sunday as a family (Shelly and I, along with Sarah and Rachel) after moving here in early August.

https://twitter.com/PocketShare/status/1502792050856583175

That Sunday we made an unlikely connection to a teacher who had taught for years at Casady, and knew many of the same longtime teachers there that we do. It was a wonderful service and a wonderful embrace by the community during the fellowship time following the service.

St John’s Episcopal Church

St John’s Episcopal was a warm and welcoming community when we visited several weeks ago, very vibrant and full considering we are still coming out of COVID. We are really missing the ritual of weekly Eucharist, and there is so much comfort and familiarity in the Episcopal traditional service. The congregation is not very diverse, however, and while they are Episcopal, there was not any “signaling” that they are inclusive or affirming in the service, or in any of their social media online. Since the Charlotte Pride Festival was at the end of August, it was pretty obvious to see which churches are inclusive and which are not. Most made no mention of Pride. 

St John’s could be a very comfortable congregation to be a part of, but I suspect it may be a “don’t ask, don’t tell” community when it comes to LGBTQ+ folks and issues. We really like this church, and because of those factors (lack of an overt commitment to ethnic diversity and inclusivity) I’m not sure we’ll be back.

Caldwell Presbyterian Church

Caldwell Presbyterian in downtown Charlotte is a very unique congregation and one whose services I watched online this summer before we moved. They are explicitly committed to racial diversity, inclusivity, and social justice. The first Sunday Shelly and I attended, the primary pastor was still on sabbatical, and they had a guest pastor who was excellent but was probably the most liberal and progressive Christian pastor I have ever heard. I have actually studied critical pedagogy quite a bit, as part of my PhD program at Texas Tech. I studied the philosophy and pedagogy of Paulo Freire, author of “Pedagogy of the Oppressed,” for an entire semester. The liturgy and sermon that Sunday was strongly influenced by both feminist and Afro-theology (if I am saying that correctly) and it was extremely different from anything Shelly and I had ever experienced in church. But nothing that was said was anything we really disagreed with, and it was Jesus focused. We found the worship experience overall to be refreshing and Jesus-focused, and the story of the church is extremely compelling.

That first Sunday we visited Caldwell we stayed afterwards for fellowship and refreshment time, and learned from some longtime members the church’s story of “resurrection and rebirth.” The congregation had dwindled to only about 10 or 12 members, but on the Sunday the pastor announced they would be closing, some visitors asked if they could join. They were challenged to bring friends, and the next Sunday they did. The church was “reborn” thanks to the hard work of a small group of people, who decided to redefine the church with its present focus: ethnic diversity, inclusivity, and social justice. It is also focused on sharing the Gospel of Jesus Christ, it is not Universalist. This is a very unique and special church.

Trinity Presbyterian Church

Of the four churches we visited initially, Trinity Presbyterian Church felt the most comfortable and familiar. One of the teachers at my school, Brian Fields, had mentioned it during a lunch conversation, and also mentioned that he was part of a committee in the church that is seeking to establish a new vision statement and focus for the church. The church is physically a very large building, but the congregation has dwindled over time, especially during COVID. Shelly and I attended Sunday school a couple weeks ago prior to service, and absolutely loved getting to connect with many people and have some great conversations. We also learned about an upcoming Church retreat to Montreat, which is the mountain camp in Asheville which Shelly attended three summers growing up, and is part of the reason we moved to North Carolina in the first place. The service was good, and remarkably, the sweet man sitting right in front of us during service is the father of my principal, Lee Tappy. We had good connections with many church members at Trinity, and felt very positive about the church overall. I know we are going to go back, and Trinity is on our short list of churches to possibly join here in the Charlotte area.

So today for church, we were faced with the question: Do we visit a new church, or revisit one of these four? Our next-door neighbors have invited us to visit their Baptist church, and I think we will do that one Sunday, but I don’t think any Baptist churches are inclusive or affirming, so it is unlikely we would join. But it will be nice to visit and we really like these neighbors.

I have also found First United Presbyterian Church of Charlotte, which is an historically African-American congregation. I have watched part of their services online and read some of the writings of their pastor. Interestingly, the church does not have anything about its theology or beliefs on its public website. Again, there is no signaling of inclusivity, so I am doubtful this is the church for us. But I love the history and the vibrant worship of the congregation, so it is tempting to visit, and we still might.

https://twitter.com/wfryer/status/1568920467687473153

Myers Park Presbyterian is the largest flagship Presbyterian Church in our area, I think, and while it is tempting to visit, both Shelly and I are pretty convinced we want a smaller church. So that rules out Myers Park.

Last week I also learned about a new church that has just launched this weekend, Doxa Deo Charlotte. (Formerly Ridge Church.) It is non-denominational, and for the little I have learned about it so far, reminds me of Life Church back in Oklahoma City. Again, it seems like a larger congregation than what we are looking for, and there is no indication of inclusivity in their social media or on their website. But it was still interesting to learn about. They are the sponsors of a co-working facility that I will be using in about a month for a digital storytelling workshop, and I think that kind of community engagement is wonderful and laudable.

This weekend, Shelly and I ventured up to Hickory on Friday night and Saturday for some furniture shopping, We got back Saturday night for dinner with some friends and to be ready for church on Sunday. We decided to attend Caldwell Presbyterian again today, and their main pastor, John Cleghorn, was back in the pulpit. They baptized two children today, and had a special ceremony of thanks for many of the church members as well as staff who helped sustain their operations during Pastor John’s sabbatical this summer. It was an absolutely wonderful, spirit filled worship service, with a congregation that was diverse in every way. Sarah attended with us.

We love the commitment of the Caldwell congregation to ethnic diversity, inclusivity, and to serving the needs of the poor in our community. They are in the process of converting their historic education building into a multi-unit housing space for the “houseless” in the area. I have loved learning more about their mission from their blog, including this recent article Pastor John wrote in Presbyterian Outlook magazine, “Churches use property and resources to care for the houseless.”

So, that’s a lengthy share about our church hunting in Charlotte so far. I am energized and thankful for this opportunity to discern God‘s will for our family, and I can’t say for sure today what church we will join. But there are many good options, and I am so thankful to continue on this journey together with Shelly and Sarah.

(I also cross-posted this to Medium)

Chosen During Lent

During this past week’s spring break vacation, I’ve been reading a new book and re-watching episodes of the amazing TV series “The Chosen” with Shelly which have had a profound impact on my walk with Christ and our walk together through a season of tumultuous change and uncertainly. In this post I’ll share a little about these experiences.

Two weeks ago, I flew to Charlotte, North Carolina, and interviewed for a new teaching position at Providence Day School starting in August 2022. Moving to North Carolina after our youngest child’s high school graduation in June has been our ardent prayer as a couple for many months, so this was and is both an exciting and emotionally-laden time. I shared more about this on Facebook March 13th.

I flew into Charlotte on Saturday afternoon, Thanks to the recommendation of Sarah-Emily Steinhardt, the Member Engagement Coordinator at St. Augustine of Canterbury Episcopal Church in northwest OKC, I went to church Sunday morning in Charlotte at St. Peter’s Episcopal Church downtown. According to the “History” page on St. Peter’s website:

Considered by many to be the “mother church” of the region, St. Peter’s Episcopal Church was the first Episcopal Church in Charlotte, organized in 1834 and recognized as a parish in the Diocese of North Carolina in 1844. Area churches including St. Martin’s, Holy Comforter, St. Mark’s, St. Michaels, St. Paul’s in Monroe, and Christ Church all trace their roots to St. Peter’s.

History. (2012, January 30). St. Peter’s Episcopal Church. st-peters.org/history

I went to the mid-morning workshop service at 9 am at St. Peters, and then attended the “Adult Forum” / “Adult Formation” class offered at 10:30 am, led by the Father Jacob E. Pierce and Mother Amanda C. Stephenson. During Lent, they are reading and discussing “The Last Week: What the Gospels Really Teach About Jesus’s Final Days in Jerusalem” by Marcus J. Borg and John Dominic Crossan.”

https://twitter.com/PocketShare/status/1502792050856583175

I am about halfway through the book now, and am REALLY enjoying the “deep dive” which authors Borg and Crossan provide into the Gospel of Mark. I’ve focused most of my own Gospel-specific study and Sunday School class lessons (back when we attended Westminster Presbyterian Church in Lubbock, Texas) on the Gospel of John, and to a lesser extent the Gospel of Matthew. Last fall when I was teaching our adult Sunday School class at FPC Edmond, “Finding Jesus in Media,” we used videos from “The Bible Project” as well as multiple Bible translations and interpretations to dive deeper into Matthew’s Gospel. But until the last couple weeks, I haven’t spent as much time studying the Gospel of Mark.

One of many things which the book’s authors are encouraging me to reflect on more deeply is the theological construct of “Substitutionary atonement.” This is a very familiar theological idea to me, having grown up in the Presbyterian church and “Reformed tradition” of churches and pastors strongly influenced by Martin Luther and The Protestant Reformation. It’s interesting to read Mark’s Gospel with greater attention and see its emphasis on Jesus’ invitation to all his disciples to join him on “the way” which leads to Jeruselum.

This is the journey we’re invited to take during the season of Lent, which culminates in Holy Week and Easter. I’m not sure I’d thought as much about how Jesus invites his disciples to not merely WITNESS his confrontations with the Roman and Jewish church authorities during Passover in Jerusalem, but ultimately JOIN HIM in participating in this confrontational series of events that culminates in his arrest, crucifixion, resurrection, and ultimately ascension into heaven.

Jesus does not call us to merely be PASSIVE OBSERVERS. Jesus calls us to be active participants with him in our faith, our journey of faith together to the cross and ultimately to God Himself. This is a journey of sacrifices, faith, and persistence despite frustrations and many reasons to both be seized by fears and turn aside.

In addition to reading “The Last Week,” I’ve also enjoyed re-watching the first two episodes of “The Chosen” this week (Season 2) with Shelly. We watched the entire series together last year, but it’s amazing how many details as well as “broad strokes” of the television series I either missed or am just seeing again now “with fresh eyes.”

I LOVE how the series writers are providing such a “deep dive” into the personalities and individual characteristics of the disciples, as well as Jesus himself. Based on the Gospels and the other books of The New Testament, the script writers, actors, and others involved in the creation of these films have created a RICH media tapestry that is both insightful and challenging to us as followers of Jesus and students of his life. I have particularly enjoyed the relational dynamics between Peter and Matthew, as well as Phillip and Matthew. Seeing the series a second time has encouraged me to “see” and think more deeply about the past experiences and perspectives of different disciples, considering how each one had been uniquely prepared by God for the work they eventually were called to do with Jesus and for Jesus after his resurrection.

The scene at the end of Season 2, Episode 2, when Nathaniel first encounters Jesus and is called by Jesus to follow him (thanks in part to the friendship with and guidance of Phillip) spoke to me particularly loudly today.

I can relate directly to Nathaniel’s story of being alone, at “the end of my rope,” calling out to God for aid, assistance, comfort and direction. That is a personal story I am not going to share here right now, but perhaps will some day. It can be both powerful and emotional to see threads of “our own stories” in the Bible narratives, and to understand a little deeper how God has and continues to work through our lives to bring us closer to Him and to places where we can choose to follow His commands. To respond to His invitations. To “join Him on THE WAY.”

Praise God for the access we have to Holy Scripture, for the opportunity to intersect with the people, events, and stories of the Bible through media interpretations like “The Chosen,” and for a break from school and work over Spring Break when I’ve been able to dive more deeply into the themes, traditions, and ideas of Lent.

I pray you will join me in seeking God this day and in the weeks to come. Check out the book “The Last Week: What the Gospels Really Teach About Jesus’s Final Days in Jerusalem” and consider reading it, and DEFINITELY watch (or re-watch) “The Chosen.”

God is at work all around us, and invites us to join Him in building His kingdom today on earth!

The Origins of the Universe – Free Will and Quantum Mechanics

On July 10, 2020, I shared a lesson on “The Origins of the Universe – Free Will and Quantum Mechanics” for our Friday Morning Men’s Group at First Presbyterian Church of Edmond, Oklahoma, meeting virtually over Zoom. The video is 31 minutes long. The lesson was based on Chapter 3 of Francis Collins’ book “The Language of God: A Scientist Presents Evidence for Belief.” This was a lesson I shared last year for our adult Sunday School class, “Curiosity and Questions: Jesus and Science.” Our focus Bible verse was Genesis 1:1-5.

‘In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light “day,” and the darkness he called “night.” And there was evening, and there was morning—the first day. ‘

Genesis 1:1-5 (NIV)

The slides for this presentation are also available.

The Last Supper and Atonement: Luke 22:7-36

Tomorrow in our adult Sunday School class, “Gospel Encounters,” we will continue our study of The Last Supper by reading Luke 22:7-38, watching the video from The Lumo Project based on these verses, and also watching and discussing the outstanding Bible Project video, “Sacrifice & Atonement.” Here are links to the slides we will use and these video resources.

The Lumo Project video for Luke 22:14-38 is not embeddable but is freely available / viewable via Bible.com. Learn

I will not likely share the audio from this video and speech by Dr. Martin Luther King Jr. in tomorrow’s class, but have included in our slides (slide 10) and will embed it below. I LOVE this exhortation from Dr. King, which is based (I think) on this passage from Luke 22. Yes indeed, “We all can serve!”

Gospel Encounter: The Last Supper (Matthew 26:17-35)

Tomorrow in our adult Sunday School class, “Gospel Encounters,” we will be reading and discussing The Last Supper as recounted in the 26th chapter of the Gospel of Matthew, in verses 17-35. These are the slides we’ll use during our lesson. Please feel free to use them and any of the ideas/resources which are included for your own Christian teaching and learning. (My slides are licensed CC-BY. Linked video content, however, is shared by others under varying license terms.)

After reading this scripture together, we will watch this six minute depiction of the Last Supper with Jesus and his disciples, focusing specifically on what Jesus SAID and DID during this time.

If we have time, we may watch The Lumos Project’s video about Matthew 26:1-35. (It’s free to watch from the previous link, but not embeddable or readily downloadable.) In the Lumos Project version, a narrator reads the words of the scripture while actors re-enact the scenes. Both are powerful and valuable for better understanding this pivotal episode in the life and ministry of Jesus Christ. I’m choosing to share the LDS website version (the video embedded above) because it is a more detailed and theatrical presentation, which seems to provide a more immersive peek into the world and life of Christ. (As noted in my slides, the use of this LDS video should not be interpreted as an endorsement of the Mormon Church or LDS beliefs.)

I plan to focus some of our discussion on both the Old Testament and New Testament contexts for “atonement,” and will show The Bible Project’s excellent six minute video, “Sacrifice and Atonement.” Note a freely downloadable version of this video is available on their project website, which does not include the request for project donations included in the YouTube version.

If you live in Edmond, Oklahoma, or the Oklahoma City area and are able, please visit our church (First Presbyterian of Edmond) and consider attending our Sunday School class! You can check out past lessons as well as our upcoming schedule, continuing our focus on “Gospel Encounters” both historical and contemporary, by visiting pocketshare.speedofcreativity.org/ge/.

Salt and Light: Jesus’ Teachings in Matthew 5:13-16

This week in our “Gospel Encounters” adult Sunday School class we will continue our study and discussion of Jesus’ teachings in Matthew 5. Following verses 1-12, which we call “The Beatitudes” and we discussed last week, Jesus explains to his followers how we are called to act as both salt and light in our world. The Message presents these teachings in clear language:

‘“Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven. “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven. “Here’s another way to put it: You’re here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We’re going public with this, as public as a city on a hill. If I make you light-bearers, you don’t think I’m going to hide you under a bucket, do you? I’m putting you on a light stand. Now that I’ve put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you’ll prompt people to open up with God, this generous Father in heaven. “Let me tell you why you are here. You’re here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You’ve lost your usefulness and will end up in the garbage.’

Here are the slides we will use during class to discuss and explore these verses.

Starting at the 1:16 timestamp, we will also view this depiction of these teachings by Jesus.

In the interest of time, I will likely just reference but not play the following videos, which include some of the cultural references to “a city on a hill” for me. These include President Ronald Reagan in his farewell address from the White House.

Another reference these verses bring to mind is the lighting of the warning beacons of Gondor in J.R.R. Tolkien’s novel trilogy, “The Lord of the Rings.” This is the depiction in Peter Jackson’s third movie in the series, “The Return of the King.”

Last of all, the well known children’s song, “This Little Light of Mine,” has a very important second verse, which proclaims, “Jesus is the Light.” We will discuss tomorrow how this is a vital distinction. Unlike ancient and modern gnostics, as reformed and evangelical Christians we believe Jesus is the light of the world, and it is only through his grace and power that we can come to know our Father in Heaven and receive forgiveness for our sins. We are not the light, but we do seek to share and reflect the light of Jesus in our lives to a dark world hungering for truth, righteousness, love and all the fruits of God’s spirit.

The Beatitudes: Jesus’ Teaching of The Sermon on the Mount

These are resources for our adult “Gospel Encounters” Sunday School lesson on September 16, 2018, at First Presbyterian Church in Edmond, Oklahoma.

After Joys and Concerns, I’m sharing the free Life Church / YouVersion iPhone app, “Bible Lens.”

This app makes it super-easy to take your own smartphone photos and create Bible verse “infopics” with them.

Learn more about creating Bible verse infopics in that chapter of the “Pocket Share Jesus.”

Here are the slides for our lesson on The Beatitudes of Jesus, shared in Matthew 5:1-11.

Podcast12: Unleash Your Digital Creativity for Jesus (May 2018)

This is an audio recording of Wesley Fryer’s workshop at the May 5, 2018, MoRanch Men’s Conference near Hunt, Texas. The title of the session was, “Pocket Share Jesus: Be a Digital Witness for Christ.”

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The session description was:

This workshop will empower you as a Christian to share the transforming reality and love of God with others around the world through multimedia and social media. By creating and sharing Bible verse “infopics,” creating sketchnotes and narrated sketchnotes and recording “quick edit” video interviews on mission trips, we can digitally amplify and share God’s Word and work with others.

Slides for this session, which include live hyperlinks, are embedded below and also available on wfryer.me/mo2018. This presentation is also linked on the main project site for “Pocket Share: Be a Digital Witness for Jesus Christ” www.dw4jc.com. Videos shared and referenced in this presentation are also embedded below. Refer to the podcast shownotes for links to many referenced resources from this session.

Show Notes:

  1. Presentation Slides on Google Slides
  2. MoRanch Men’s Conference
  3. Contact Wes Fryer
  4. Wes Fryer’s Christian Twitter channel: @pocketshare
  5. Wes Fryer’s professional Twitter channel: @wfryer
  6. Wes’ Bible Verse InfoPics on iCloud: wfryer.me/bible
  7. Photos on Instagram tagged #dw4jc
  8. Wes’ Flickr album of Bible Verse InfoPics
  9. YouVersion Bible App
  10. InfoPics Chapter of Pocket Share Jesus
  11. Recommended website source for royalty free/remixable photos: unsplash.com
  12. Adobe Spark Post (online version)
  13. Adobe Spark Post: Poster Maker for iOS
  14. 7 minute [VIDEO] tutorial – App Smash: Bible Verse Infopics
  15. Sketchnotes Chapter of Pocket Share Jesus
  16. Flick album of Sketchnotes by Wes Fryer (includes sermon sketchnotes)
  17. 63 second [VIDEO] tutorial: Tips for Sketchnoting
  18. The Noun Project (great source for icons)
  19. Best TEDx Talk Ever: “Drawing in Class” by Rachel Smith (@ninmah)
  20. John 15: Bearing Fruit for Jesus (Narrated sermon sketch note)
  21. Narrated Sketchnotes Chapter of Pocket Share Jesus

God Empowers Us to Serve Others Through Trials

Yesterday’s Sunday School lesson, as well as sermon, both focused on why we have pain and suffering in our world. These are tough topics for anyone to address. I was and am thankful to for the opportunity to facilitate this lesson at church for several reasons, however. This has been a topic on my mind and heart more frequently than usual in the past few months. It’s also, according to Barna research, the most common question asked by people about God everywhere. “Why does God allow pain and suffering in our world?”

One idea which emerged during our class discussion yesterday is this: While we often (or always) “come up short” understanding the grand plans of God and how individual cases of pain or suffering fit into them, as Christians we often DO experience situations where God empowers us to serve others through our trials and through the trials of others. As one of the speakers in the longer video we watched yesterday explained, often our best response when someone comes to us in pain and suffering is to embrace them and cry with them. We may not have “the answers,” but do have the capacity to love and support each other. We can embrace others and embrace God through faith, and have confidence that God is the one opening the door for us to love each other through our struggles and our dark valleys.

This is also one of the most important ideas which emerged for me yesterday during our lesson: God invites us to call upon him and use the name of Jesus to bring strength, peace, healing, and love into our darkest and most painful moments. I have experienced times like these in my own life, when I have literally cried out to God for help and assistance to bring me back from the abyss of despair. It’s a bad place to be, and an especially bad place to be ALONE. But that’s exactly one of the key messages of the Gospel of Jesus Christ: We go nowhere alone. God goes with us, and he promises to never abandon us or forsake us. What good news this is to everyone facing the suffering and trials of this life! We may be uncertain about the timetable of God’s cosmic plans and how our lives fit into them, but we can be certain about His reality and His provision in our times of need.

The name of Jesus is powerful! Do not hesitate to call upon the Lord when you are feeling isolated or alone, when you are suffering and full of despair. Call upon the name of Jesus to fill you with God’s Holy Spirit in all circumstances, whether they are filled with light or darkness. This is the Good News of the Gospel, that Jesus came to save us from our sins and the destructive power it has in our world. God wins. And we’re on God’s side. This is good news.

A couple more items from yesterday’s lesson.

Here’s the short video I shared with our class, as I gave a brief summary and enthusiastic recommendation of The Museum of the Bible in Washington D.C. Sarah and I were able to spend about 4 hours there last week during our visit to the area, and it was fantastic!

Here is a 44 second time lapse version of my sermon sketchnote yesterday, on Eric Laverentz’s (@ericlav) message, “The Problem of Sin.” I drew this and exported this video with the ProCreate app for iPad. Learn more about creating sermon sketchnotes in this chapter of “Pocket Share Jesus: Be a Digital Witness for Christ.” I added quite a bit more to this chapter over the weekend, but still need to add more to the chapter on “Narrated Sketchnotes.”

It worked well to use the website mentimeter.com yesterday to get members of our class to respond to a question using their smartphones. I used this as an opening question on the screen when class members came into class, “What is your favorite encouraging Bible verse?” This was a good way to start a relatively “heavy” lesson on pain and suffering.

May God bless you richly this week as you seek Him and strive to better understand His call upon your life. Make no mistake, God will open doors for you to not only draw closer to him in relationship, but also serve others with whom you have contact today and this week as you ask Him to.

Praise God for His love and the revelation of His truth through His Holy Word. Have a great week!

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