Technology won’t bring down Jesus’ church
http://religion.blogs.cnn.com/2011/05/15/my-take-how-technology-could-bring-down-the-church/ (Sent from Flipboard)
a blog by Christ follower Wesley Fryer @pocketshare @wfryer
“A wise person is hungry for knowledge, while the fool feeds on trash.”
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Cross-posted from “Moving at the Speed of Creativity.”
Back in August of 2006 I created the blog “Eyes Right” as a Christian team blog where I (and others) could share posts related to Christianity and our walks of faith. Since that time, I’ve generally shared posts focused on religious, spiritual, and specifically Christian topics there rather than here on my main blog, “Moving at the Speed of Creativity.” This decision followed a post here in which I shared my personal testimony of faith, which remains linked in the right sidebar of this blog. The reason for this separation of blog posts by topic is definitely NOT a lack of desire on my part to publicly profess and share my faith, but rather my sense that most readers of my main blog “are coming” not to read and learn about issues of faith but rather topics more closely related to learning, educational technology, leadership in 21st century schools, etc. With that ongoing understanding in mind, I’ll make this post brief.
As you may know as a reader of my blog, I am a Christian and a Presbyterian. The recent passage of “Amendment 10-A” by Presbyteries of the PCUCA denomination represents a significant change in the historic doctrine of the Presbyterian Church. The 11 May 2011 CNN article, “Presbyterian Church U.S.A. to allow gay and lesbian clergy,” highlights some of the events and actions which led to Amendment 10-A. This chapter in our denominational history represents and reflects a continuation of a broad cultural war which continues to be promulgated on many fronts. In this post I want to principally commend to and amplify for you two posts written by Dr. Mateen Elass, author of “Understanding the Koran: A Quick Christian Guide to the Muslim Holy Book” and pastor of our Presbyterian church in Edmond, Oklahoma. Mateen’s two most recent blog posts, “Historic moments, Part 1” from May 14th and “Historic Moments, Part 2” from May 15th express multiple perspectives in response to the Amendment 10-A passage which deserve careful consideration. In the second post, Mateen attempts to put the ‘historic significance’ of this action in statistical perspective considering the numbers of professing Christians worldwide. He writes:
The PCUSA has joined 3 other American denominations (the UCC, Episcopal Church, and ELCA) in embracing homosexuality as a lifestyle blessed by God. Rounding upwards generously, this group represents a maximum of 10 million people. Estimates place the worldwide Christian population at roughly 2.1 billion people. There are no other major denominations or Christian movements worldwide which support the ordination of practicing homosexuals, but let’s add another 5 million to cover liberal, post-Christian Protestant Europe. That means that with our recent vote, the PCUSA has moved from siding in this matter with 99.8% of the institutional church on earth to that representing 0.2%. I’d say that qualifies as a momentous change and historic moment for the PCUSA, but it hardly registers on the scale statistically for the worldwide church. Even if you lump all 2 million Presbyterians in the pro-homosexual ordination category (which is obviously not the case), we account for less than a one tenth of one percent shift of view in the worldwide Church on this matter. Hardly historic.
While this decision of Presbyterian denominational leaders may not be statistically significant on a global scale, it certainly is (as Mateen points out) for our denomination. Jesus’ commandments to love the sinner but to hate sin are clear. We live in a world which, however, increasingly places the values of tolerance and moral relativism on a transcendent altar of worship. The definition and even existence of “sin” is contested and rejected by many. I share Mateen’s perspectives and passion in his May 14th post, in which he wrote:
My prayer is not for unity with a culturally syncretistic leadership, but that God will gather all orthodox, evangelical Presbyterians together to pool our resources and use them to forward the great ends of the church, rather than support a bureaucracy and system which has been manipulated regularly to blindly underwrite a post-Christian cultural agenda. I’m not sure exactly what such a gathering would look like, but I hope to find out. I’m not interested in leaving the PC(USA); I’m interested in our taking back the city, and instituting sweeping changes.
The culture wars of the 21st century continue, and the battle lines have been drawn across my front yard. Don’t worry, I’m not going to use “Moving at the Speed of Creativity” as my principal media channel for writing about this and other topics relevant to the Christian faith. The separate “Eyes Right” blog will continue for that purpose. I do want to share with and recommend to you Mateen’s posts, however, and observe that the passage of Amendment 10-A does not represent my beliefs or views as a Presbyterian.
Just in case you were wondering.
photo © 2008 Kristin Ausk | more info (via: Wylio)
“There were no blacksmiths in the land of Israel in those days. The Philistines wouldn’t allow them for fear they would make swords and spears for the Hebrews.”
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“I will refuse to look at anything vile and vulgar. I hate all who deal crookedly; I will have nothing to do with them.”
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“I will give to the Lord whatever comes out of my house to meet me when I return in triumph. I will sacrifice it as a burnt offering.—
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God clearly tells us in his Word not to make bargains with Him. Yet so often, we try to. Jephthah should have prayed to God for strength and guidance, not proposed a deal with God on terms Jephthah invented.
What kind of fool makes a pledge to kill the first thing that comes out of his house? Do animals normally come out of houses? Of course not. People do.
This is not a “wrath of God” story of punishment. Jephthah’s story is a tale of someone who acted the fool and paid the price. A sad, self-inflicted tragic end.
Let those with ears to hear listen!
These are my notes from Michael Brundeen’s session, “Being Purple in a Red or Blue World” at the 2011 MoRanch Men’s Conference near Hunt, Texas.
http://www.moranch.com
We live in a culture that quickly labels people
We in the United States are also very political
Politics is about power and money, and who gets what
Increasingly in our country, our messiah is the government
– the government becomes an idol of our own doing in this sense
As Christians we understand governments are necessary because we are sinful people and need to be governed
– our first allegiance, however, is to Jesus Christ
– if Jesus is Lord, no one else is (including Uncle Sam)
I have a problem with our schools telling our kids (as students) from day one that the government will take care of them
Caesar is government
Religion, politics and sex have over time become topics that civil society wanted to avoid
we are obligated to be more than spectators
– at a minimum that means we should all obey the laws, be informed voters and pay taxes
– if we are not informed we throw things to the wind, and when we do that evil wins
Your good works may involve running for office
You need to understand that power corrupts
– you need to strengthen yourself to withstand that influence
Jesus Christ gets your principal and primary allegiance, if
I am concerned that the government wants my faith to be kept away, and when we speak as Christians we are threatened with taxation
When I ask you to describe yourself, how quickly does the word Christian come off your lips
– many people are far more likely to say conservative, Texan, American, liberal, etc before Christian
Rather than working on problems in a community sense, we more often work on issues from a coercive, power standpoint (like seatbelt laws)
Comment from participant about Barry Goldwater’s friendship and respect for Hubert Humphrey
– the lack of that
We are less likely today to NOT act when we have a contentious issue
– more often we look for a 51%
1 Peter 2:9
“But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.”
Washington DC today is it’s own kind of Babylon
– there are two kinds of Babylon today: DC and Las Vegas
We need to be careful about the way our political ideas can become our personal identities
Privatized faith can be irresponsible
Politicized faith is definitionally unfaithful
– we should be Christians first
Allowing something else to come under the gospel and replace it is irresponsible
We must learn to be effective and consistent in our Christian witness to society without taking on the methods of contemporary politics
– contemporary politics involves demonizing your opponent
Love of neighbor obligates you to respect the opinions of others
– you don’t have to accept and agree with those opinions, but you do have to respect those opinions and those people
We should NOT be primarily goal focused on autonomy, pragmatism and convenience
– what works is what’s right
We have to be careful in our social witness falling into traps
Smallest indivisible unit for the Christian is two, not one
Autonomy has to have limits
– Paul called us to sacrificial love
How to innoculate ourselves?
Who are you listening to?
The way to have eyes to see is to spend time with the Lord
– our media will shape us
The system tends to grow in a way that perpetuates itself, so when people get into that situation they can lose sight of who they are, where they came from, and who they represent as elected officials
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