Eschatology and Life After Death

These are some notes I made during John Gruel’s Sunday School lesson at First Presbyterian Church in Edmond, Oklahoma, on May 29,2011.

http://www.fpcedmond.org/

Our eschatological view is critical because this life is not all there is

http://en.wikipedia.org/wiki/Christian_eschatology

Read Galatians 5 & 6 for insights about how we should live in contrast to the way the world lives

http://www.biblegateway.com/passage/?search=Galatians%205%20&%206&version=NIV

Book “Heaven is for Real”
– very sweet near death experience story
– lots of material there that you can’t really explain, but the ways he described heaven is very Protestant and Wesleyan

2 Corinth 12:2-6 Paul talks about an experience of a person seeing heaven
– when it comes to situations like this, our language fails

http://www.biblegateway.com/passage/?search=2%20Corinthians%2012:2-6&version=NIV

I think we live in more than four dimensions – we have been so arrogant since the 600s, saying if we can’t measure it it doesn’t exist
– that’s not true
– physicists today tell us we have over 10 dimensions
– it seems very likely we have encounters that are multi-dimensional

C.S. Lewis book “The Great Divorce” is more about images and perceptions of what is to come
– presents a modified version of Purgatory, they can work it off, kind of like summer school

http://www.amazon.com/The-Great-Divorce-ebook/dp/B002BD2US4/ref=kinw_dp_ke?ie…

Book “Surprised by Hope” about death, resurrection and heaven

http://www.amazon.com/Surprised-by-Hope-ebook/dp/B0010SIPOY/ref=kinw_dp_ke?ie…

Read the Bible according to it’s genre
– read an apocalyptic book in its own style, it is a vision, we need to separate what is vivid image and what is descriptive, what is best understood metaphorically and what is best understood literally
– poetry and history are read differently

The idea of an immortal soul is Greek, not Hebrew
– where were we before birth? In the mind of God
– God gives us life

Pre-millennialist dispensationalists have the rapture, the rest of us just have to show up for the judgement

When we put our faith in Jesus, when we come to the judgement we need not fear

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Don’t be misled

This verse was mentioned in part 5A of “The Truth Project” by Focus on the Family. This is a call to be critical thinkers as we seek truth! We need to maintain our humility as we seek greater understanding of our universe, and remember the ultimate source of truth is Christ.

Colossians 2:8

“Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ.”

See it at YouVersion.com:

http://bible.us/Col2.8.NLT

I don’t understand this as encouragement to reject the work and findings of scientists. 

Missionaries in Nicaragua

A week ago when I was in Lubbock, Texas, I learned about the Rogers family from Westminster Presbyterian Church. They are serving as a missionary family in Nicaragua, and maintain the website www.hopefornica.com to document their work there. The following are some photos on a bulletin board at WPC about their family and mission work.

hopefornica.com

hopefornica.com

hopefornica.com

hopefornica.com

One of the church elders told me that Keith Rogers is an entrepreneur who has successfully started several businesses, but felt called to go to Nicaragua as a missionary with his family. The amount of faith it took for the Rogers family to go “out on a limb” like this and serve God in another country is just incredible. I encourage you to check out their website as well as Teethsavers International, Inc., which is the dental mission the Rogers are working to support in Nicaragua.

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Carefully consider your words

A couple of years ago I said and wrote several things publicly which had some dramatic, negative professional consequences for me. Looking back, I wish I had more carefully considered the wisdom of sharing those words. If I could go back in time, I would share those sentiments privately rather than publicly. This verse reminds me of those situations.

Proverbs 15:28

“The heart of the godly thinks carefully before speaking; the mouth of the wicked overflows with evil words.”

See it at YouVersion.com:

http://bible.us/Prov15.28.NLT

Technology won’t bring down Jesus’ church

Lisa fails to understand Jesus’ basic call to us to live in community, to literally BE the church in this article. Certainly we do not have to be part of large, mainline churches and denominations to fulfill this commandment, but we cannot live solitary lives disconnected from others either in living out Jesus’ commandments.

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Putting the Passage of Amendment 10-A for Christians Worldwide in Statistical Perspective

Cross-posted from “Moving at the Speed of Creativity.”

Back in August of 2006 I created the blog “Eyes Right” as a Christian team blog where I (and others) could share posts related to Christianity and our walks of faith. Since that time, I’ve generally shared posts focused on religious, spiritual, and specifically Christian topics there rather than here on my main blog, “Moving at the Speed of Creativity.” This decision followed a post here in which I shared my personal testimony of faith, which remains linked in the right sidebar of this blog. The reason for this separation of blog posts by topic is definitely NOT a lack of desire on my part to publicly profess and share my faith, but rather my sense that most readers of my main blog “are coming” not to read and learn about issues of faith but rather topics more closely related to learning, educational technology, leadership in 21st century schools, etc. With that ongoing understanding in mind, I’ll make this post brief.

As you may know as a reader of my blog, I am a Christian and a Presbyterian. The recent passage of “Amendment 10-A” by Presbyteries of the PCUCA denomination represents a significant change in the historic doctrine of the Presbyterian Church. The 11 May 2011 CNN article, “Presbyterian Church U.S.A. to allow gay and lesbian clergy,” highlights some of the events and actions which led to Amendment 10-A. This chapter in our denominational history represents and reflects a continuation of a broad cultural war which continues to be promulgated on many fronts. In this post I want to principally commend to and amplify for you two posts written by Dr. Mateen Elass, author of “Understanding the Koran: A Quick Christian Guide to the Muslim Holy Book” and pastor of our Presbyterian church in Edmond, Oklahoma. Mateen’s two most recent blog posts, “Historic moments, Part 1” from May 14th and “Historic Moments, Part 2” from May 15th express multiple perspectives in response to the Amendment 10-A passage which deserve careful consideration. In the second post, Mateen attempts to put the ‘historic significance’ of this action in statistical perspective considering the numbers of professing Christians worldwide. He writes:

The PCUSA has joined 3 other American denominations (the UCC, Episcopal Church, and ELCA) in embracing homosexuality as a lifestyle blessed by God. Rounding upwards generously, this group represents a maximum of 10 million people. Estimates place the worldwide Christian population at roughly 2.1 billion people. There are no other major denominations or Christian movements worldwide which support the ordination of practicing homosexuals, but let’s add another 5 million to cover liberal, post-Christian Protestant Europe. That means that with our recent vote, the PCUSA has moved from siding in this matter with 99.8% of the institutional church on earth to that representing 0.2%. I’d say that qualifies as a momentous change and historic moment for the PCUSA, but it hardly registers on the scale statistically for the worldwide church. Even if you lump all 2 million Presbyterians in the pro-homosexual ordination category (which is obviously not the case), we account for less than a one tenth of one percent shift of view in the worldwide Church on this matter. Hardly historic.

While this decision of Presbyterian denominational leaders may not be statistically significant on a global scale, it certainly is (as Mateen points out) for our denomination. Jesus’ commandments to love the sinner but to hate sin are clear. We live in a world which, however, increasingly places the values of tolerance and moral relativism on a transcendent altar of worship. The definition and even existence of “sin” is contested and rejected by many. I share Mateen’s perspectives and passion in his May 14th post, in which he wrote:

My prayer is not for unity with a culturally syncretistic leadership, but that God will gather all orthodox, evangelical Presbyterians together to pool our resources and use them to forward the great ends of the church, rather than support a bureaucracy and system which has been manipulated regularly to blindly underwrite a post-Christian cultural agenda. I’m not sure exactly what such a gathering would look like, but I hope to find out. I’m not interested in leaving the PC(USA); I’m interested in our taking back the city, and instituting sweeping changes.

The culture wars of the 21st century continue, and the battle lines have been drawn across my front yard. Don’t worry, I’m not going to use “Moving at the Speed of Creativity” as my principal media channel for writing about this and other topics relevant to the Christian faith. The separate “Eyes Right” blog will continue for that purpose. I do want to share with and recommend to you Mateen’s posts, however, and observe that the passage of Amendment 10-A does not represent my beliefs or views as a Presbyterian.

Just in case you were wondering.

Vote!photo © 2008 Kristin Ausk | more info (via: Wylio)

Notes from Acts 2:1-13

These are my notes from Matt Mitchell’s sermon on May 16, 2011 at Westminster Presbyterian Church in Lubbock, Texas. Matt started a sermon series on the Acts of the Apostles, using Acts 2:1-13

http://www.wpclubbock.org

Acts 2:1
“When the Feast of Pentecost came, they were all together in one place.”

See it at YouVersion.com:

http://bible.us/Acts2.1.MSG

Word rubah used for wind repeatedly in the Bible

“Galassia” is this experience of the disciples speaking their languages, but being heard by the people in attendance in their own language Repeatable themes in this text

1. The presence of the Spirit always brings regeneration and power

2. The church begins to take a more worldwide trajectory

3. We can have an intimate and supernatural existence with God through the Holy Spirit

This text is called the reversal of Babylon

There are still 6000 “people groups” who have not heard the name of Jesus

As Presbyterians we need to listen up and loosen up a bit, and listen for God in ways we are not always comfortable with

When the Spirit moves, it does not always have to make sense to us

Questions: Will we trust in God’s Spirit and follow Him?

We don’t do this work alone: this is good news!

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