This afternoon I left the following comment on the January 25th NewsOK article, “First Presbyterian Church of Edmond set to take historic vote.” This comment went on the NewsOK article comment thread and also cross-posted to my Facebook page. These are contentious but important issues. Please keep our congregation in your prayers tomorrow as we take this historic vote, and the deliberations of our Presbytery in the week to come on whether or not they will “graciously dismiss” us.
As highlighted in this NEWSOK article, our congregational vote tomorrow at FPCE has to do with the authority of scripture, the central tenets of our Christian faith, and church discipline. Members of our church have been working for over a decade to reform our denomination from within, and after long study (and work) determined that is not going to be possible. Our vote tomorrow is the culmination of YEARS of work and study.
One of the core beliefs of our congregation which we are standing firm on, for example, is that faith in Jesus Christ as Lord and Savior is the unique path to salvation. We are not universalists or Unitarians. This is one of several core faith issues about which there is dissension in the PCUSA denomination. The Evangelical Order of Presbyterians (ECO) denomination is a new Presbyterian denomination founded in 2012 which will offer many opportunities for our congregation to focus more on evangelism, mission and discipleship rather than denominational differences.
As to the issue of “being afraid of gays and lesbians” or “hating” the LGBT community, I can assure you we are not a congregation of fear or hate. I deeply regret and mourn the hateful behavior and words of some people using the title of “Christian” who have made the term “evangelical” regrettably associated with “anti-gay” in many contexts. As Tim Keller has pointed out, “Being a heterosexual doesn’t get you into heaven.” Being gay certainly does NOT condemn someone to hell either. As individuals and churches, these are issues we need to understand better as well as communicate more clearly… and with love.
First Presbyterian Church of Edmond has a wonderful Wednesday night class this semester, in fact, discussing Andrew Marin’s excellent book, “Love Is An Orientation: Elevating the Conversation with the Gay Community.” This class is providing a challenging and needed opportunity for us to grapple with the complex and difficult questions which surround the LGBT community and Christian churches. Anyone is welcome to attend, as well as chime in our online discussions about the book (and DVD series by Andrew) on http://faithdiscussions.org.
Andrew sees himself as “a regular guy trying to love and love in real time”
Billy Graham’s response when challenged about why he was associating with Billy Graham: “the Holy Spirit’s job is to convict, God’s job is to judge, my job is to love”
affirmation: the dignifying and
– very different from the cultural definition of affirming
Marin Foundation seeks to VALIDATE everyone
– validation is our goal: we must validate and dignify and legitimize everybody’s storyâ€¦
People seem to be bent on “invalidating” the stories of others
– agreement and disagreement must be secondary issues to what is being presenting
What does reconciliation look like?
2 types in our culture
1- cultural version: similar to affirmation (when you drop what you believe and come over to my side, so we agree on everything political and social)
2- Biblical version: Jesus reconciled as the hinge: humans to God, and humans to humans
– we should be seeking reconciliation to people most different from us
– story of the Roman centurion shows this
The definition of reconciliation for Andrew is “fidelity and the intentional pursuit of others”
– what is an ‘enemy’ (one that is antagonistic to another)
It’s easy to say “love your enemies”
– that preaches well on Sunday, but it’s VERY hard to do today
Some Christian churches are ignoring what the Bible says about homosexuality to engage with homosexuals, others
Some Christians will love and befriend their Hindu and Muslim neighbors, but hate their homosexual neighbors
Heterosexuality doesn’t get you to heaven, so how could homosexuality send you to hell?
– Jesus talks about greed 10 times more than adultery
– you know when you’re committing adultery, but almost no one thinks they are greedy because they are comparing themselves to others
Will greed send you to hell? No. Self-righteousness will, believing you don’t need God.
– what does get you to heaven is a personal relationship with Christ and confessing your sins / your need for him
Of course homosexuality is a sin, greed is a sin too
– unfortunately many Christians hear this and think “if you’re a homosexual you’re going to hell” and that’s wrong
What sends you to heaven or hell is not just “I’m a homosexual” or “I’m a heterosexual”
– you can’t be your own savior through your own actions and good works
– sin underneath the sin which is “I am my own savior” will send people to hell
Thoughts from John on where he’s been with these issues:
– finally started reading the Bible in his late 20s, looking for how he can justify himself in those pages
– my wife pointed out I was reading the Bible as a medical journal and trying to get it to conform to me
– when I started letting the scriptures shape me, looking for the meaning life
– it was a challenge for what the kingdom of God looks like
– what justice looks like is not fighting just for your own way, it’s submitting to others
1991 in General Assembly had a report on human sexuality
– was a culmination of the first phase of this battle in PCUSA
– all about “justice love” (anything is ok as long as it’s between two consenting adults and justice is involved)
– I remember thinking that this has nothing correlated to what I’ve been reading in the Bible
When I was called to Austin Seminary the pastors said, “Why?”
– my answer was I wanted to read the theology that was stimulating the other side of this conversation
– I tried to approach the issue with an open mind in seminary
Entire time I was in professional ministry these issues kept coming up and distracting both sides of the church from doing anything productive, in my view
– so I lost interest in the conversation
– I never heard anything new
– I am always open to hear new ideas, read a new book
– I came to this class hoping maybe there is a way to elevate the conversation, to be more Christian and converse on a better level
– I’ve had gay friends all my life
– my first best friend was gay, he didn’t know until he turned 30 but I knew it when he was 6
– something wrong with me? I always seem to attract gay people!
I am about introducing God’s big plan for people
– that is often about restrictions
– that’s about all I learned
– John went to a liberal seminary and came back
– I was one of the token liberals at my evangelical seminary because I was middle of the road
– I find myself drawn to the liberal-progressive arguments because they have heart, but when I examine them closely they don’t stand up to rational analysis
Robert Gagne’s book, very scholarly and authoritative
– his book doesn’t have heart
I am really tired of all the factionalism
Keep thinking of Gamaliel, Acts 5
– sitting on Sanhedrian, reminds others we’ve seen uprisings before
– if it is not of God, it will fail
– I wish our big church could wait and see what unfolds: 50 years, 100 years
– it may be a long time
I would like to live in the tension
– I see liberal / progressives cutting all kinds of corners in their interpretation of scripture
– on the conservative side, we see very rigid interpretations that is all ‘head stuff’ where they are not thinking with their hearts
I’d like to encourage for people to live in the tension until we can discern together what is God’s will in this matter
– that’s where I am and why I put this class together
Andrew Marin is a very interesting guy
– very conservative, evangelical Christian
– was shaken to the core when 3 of his closest friends came out as homosexual within 3 months of each other
– moved with his wife to Chicago, has lived for 10 years in Boys Town living with LGBT community learning what things are like for them, and what the church has been like for them
Watching these videos makes me realize I’m a homophobe
– this is like discovering I’m a racist environmental
We have many stereotypes that are wrong
– not all LGBT are out, loud and proud, and want to have nothing to do with Christians
Laura teaches human anatomy and physiology, and is the sponsor of the “Equality Club” at her school which is the LGBT club
– I asked her to come as a resource to this class
Now sharing our names and 1 thing related to these issues that we’ve wanted to hear addressed. Here are the questions we shared together:
– Why is it hard to be honest and open about these issues?
– Why is this such a big deal?
– What’s the church’s response to homosexual actions?
– Are people born with their sexuality defined?
– What happens to unrepentant homosexuals?
– Why as a society are we singling out this one issue?
– What are heteros so afraid of?
– Are there any gray issues here?
– Can we explore the complexity of sexuality and sexual identity?
– hOw can we be on the compassionate side and act against hate?
– What does ‘living in the tension’ about this issue look like?
– How does God want ME to address this?
– Could we welcome people into our church community who are gay and support gay lifestyles?
– Why do we spend so much time talking about the gospel of Jesus determining if you go to heaven or hell, rather than what it looks like to live under the lordship of Jesus Christ / in his kingdom?
– How can we reclaim our brothers and sisters who we (in many cases) have pushed aside our out (even of our churches)?
I mentioned Google’s project “It Gets Better” and in my question asked how we can be on the compassionate side of this project, which is (I think) an outstanding project. It’s seeking to give hope to kids to not give up and commit suicide in their teen years if they are gay and struggling in their school / family / community. As Christians we (I think) need to be on the COMPASSIONATE side of this discussion, NOT on the (or a) HATEFUL side.
John’s point: We should keep all issues of sexuality in our minds
– all the colleagues I’ve known who have lost their positions in the church, and in 1 case even their ordination, have been over heterosexual behavior
money, sex, power: all of these things have a lot of control and influence over us